A | 慢游初秋好风光 山野揽清风 咖香润文旅 8月21日至23日 第四届延边露营旅游嘉年华 在良田百世运动假日景区 书写秋日故事 青山为幕、帐篷为邻、醇香为伴，本次活动跳出传统露营“单一观景、短时停留”的老旧模式，以“露营+咖啡”跨界深度融合为创新支点，通过场景再造、业态重塑、文化赋能，将自然野趣、潮流生活、民俗底蕴、市井烟火等元素巧妙相融，打造全天候、沉浸式、复合型文旅新场景，生动书写延边文旅转型升级的崭新答卷。 开幕式当晚，欢快灵动的明太鱼拉拉舞率先暖场，节奏轻快、氛围热烈，浓郁的延边民俗烟火瞬间铺满整片营地，让远道而来的游客沉浸式感受本土风情。接下来的节目接续上演，温柔诠释延边文旅独有的人文气质与温情底色。
B | Pope Francis’s July 24-29 tour of Canada included a long-overdue apology to Native Canadians for the Catholic Church’s central role in abuses perpetrated at the country’s network of residential schools.,The notorious boarding school system was funded and organized by Canada’s federal government and run by Catholic and Protestant churches. It oversaw the forceful and systematic assimilation, abuse, enslavement and even murder of Native Canadian boys and girls from the mid-19th to late 20th centuries. It was a particularly brutal and cruel, but by no means first or only, tool of oppression experienced by indigenous peoples during the European colonialists’ history in North America.,“I am here because the first step of my penitential pilgrimage among you is that of again asking forgiveness, of telling you once more that I am deeply sorry. Sorry for the ways in which, regrettably, many Christians supported the colonizing mentality of the powers that oppressed the indigenous peoples. I am sorry. I ask for forgiveness, in particular, for the ways in which many members of the Church and of religious communities cooperated, not least through their indifference, in projects of cultural destruction and forced assimilation promoted by the governments of that time, which culminated in the system of residential schools,” Francis said at the former site of the Ermineskin Residential School in Maskwacis, Alberta on July 25.,The pope assured his apology was “only the first step” of “a serious investigation into the facts of what took place in the past and to assist the survivors of the residential schools to experience healing from the traumas they suffered.”,Pope Francis Holds Mass in Quebec During Visit to Canada to Apologize to Indigenous Community28 July, 13:01 GMT,Assimilation,More than 150,000 Native children passed through the residential school system over its 160+ year history. Children were prohibited, often by physical punishment, from speaking their native languages, having their ancestors’ religious concepts replaced with Christianity, and facing their cultural traditions and social norms substituted for those of the colonialists.,The first experimental residential school was opened in Brantford, Ontario, in 1833, but the system only became a federally-mandated, national, industrial-scale tool of subjugation in the 1880s after Sir John A Macdonald, Canada’s first prime minister, ordered the commissioning of a report on the residential school system model being operated in the United States.,The report, entitled ‘Industrial Schools for Indians and Half-Breeds’, became the basis for Canadian state-church cooperation in solving the Indian “problem” by removing indigenous children from the influences passed down to them by their communities and family units.,© WikipediaIndian Residential School, (Fort) Resolution, Northwest TerritoriesIndian Residential School, (Fort) Resolution, Northwest Territories© Wikipedia,Along with forced assimilation, students were subjected to other forms of torment, including sexual abuse by priests and teachers, forced labor, and slavery. As of 2021, the National Center for Truth and Reconciliation has been able to identify 4,117 documented deaths of First Nations, Inuit and Metis children in residential schools. However, new graves continue to be discovered, and former Truth and Reconciliation Commissioner Murray Sinclair estimates that more than 6,000 children may have died in the residential school system over the period of its operation.,In his bombshell 2016 book “Murder by Decree: the Crime of Genocide in Canada,” writer and former United Church of Canada reverend Kevin Annett challenged the NCTR over its conservative estimates on the residential school deaths, detailing the commission’s suppression of eyewitness testimony and archival documentation, and estimating that the true death toll may have run in the tens of thousands. Annett documented how the system included a monthly “death quota” and involved the use of germ warfare, and believes that as many as 50,000 children may have perished in the residential school network.,Exploitation,Residential schools were by no means the first instance of settlers’ mistreatment of Canada’s indigenous population, with Britain’s victory against the French in the North American theater of the Seven Years’ War of 1754-1763 sealing their fate of subjugation and colonial land grabs, as well as the relentless and cynical exploitation of the most loyal tribes.,At the conclusion of the war in 1763, King George III issued a royal proclamation declaring all lands west of the Appalachian Mountains and the colonies of what would ultimately become the early United States as Native territories, outlawing their settlement or purchase by colonialists, and requiring treaty negotiations for any changes to the arrangement. In Canada –organized from the remnants of New France under the name ‘Quebec’, lands to the west and north of the colony were proclaimed Indian territory.,Centuries later, scholars continue to fiercely debate the correct interpretation of the proclamation, and whether it was meant as a permanent guarantee of Native rights to lands beyond the then-existent colonies, or a mere opportunity for colonists to catch their breath before continuing an aggressive push west.,© Photo"The British Governments in Nth America Laid down agreeable to the Proclamation of Octr. 7, 1763," Gentleman’s Magazine (London, 1763)"The British Governments in Nth America Laid down agreeable to the Proclamation of Octr. 7, 1763," Gentleman’s Magazine (London, 1763)© Photo,Even as colonists repeatedly broke the 1763 treaty’s terms throughout the rest of the 18th and 19th centuries through wars of aggression and by taking advantage of divisions within Native tribes through cunning and trickery, many Natives remained loyal to the Crown.,Perhaps nowhere was this better exemplified than in the story of Joseph Brant, an 18th-century Mohawk military and political leader who led his warriors in defense of the British Empire during the American Revolutionary War of 1775-1783, and whose efforts proved decisive in halting an American advance into what is now Canada.,In return for the loyalty shown by Brant and his fellow Mohawks, Quebec Governor Sir Frederick Haldimand promised that after the war, his people would be granted more than 8,090 square km of land around the Grand River Basin in southern Ontario. However, after the war ended in 1783, the settlers would gradually chip away at their commitments, with the Native-administered area now known as the Six Nations Reserve shrinking to just 183 square km of land, two percent of what Brant was originally promised.,Brant’s story was repeated in one form or another throughout the 19th century, and today just 0.36 percent of Canada’s total landmass has reserve status for its Native communities.,© Wikipedia / National Archives of CanadaJoseph Brant, watercolour by William ArmstrongJoseph Brant, watercolour by William Armstrong© Wikipedia / National Archives of Canada,Discrimination,Notwithstanding decades of recognition by successive governments of the historical injustices done to indigenous people, and lip service to improving their social and economic standing, Canada’s community of 1.67 million Natives continues to struggle with a broad spectrum of problems more typically characterizing countries of the so-called Third World than of a thriving, highly developed First World nation.,The Council of Canadians estimates that some 73 percent of First Nations’ water systems are at medium or high risk of contamination, with dozens of indigenous communities still lacking basic access to clean drinking water, despite billions of dollars in aid doled out by Ottawa every year to developing countries, and over a billion dollars in support sent to Kiev this year amid the Ukrainian security crisis.,Along almost every social indicator, from poverty and access to housing to crime, education, and healthcare, Native communities continue to rank below other Canadians. Nowhere is this exemplified better than in average life expectancy. While other Canadian men and women live on average to an age of 79 and 84 years, respectively, among the First Nations, Metis and Inuit, these figures drop to 72.5 for men and 77.7 for women.。 热闹之外，更有实打实的产业创新与惠民举措。活动现场正式发布《延边露营咖啡漫游指南》及文旅商体促消费惠民政策，为游客畅游延边、体验特色业态提供了精准指引。同时，良田百世运动假日景区、延吉市咖啡协会、龙鼎足球小镇、劳顶笨咖啡等多家行业主体携手签约、聚力联动，构建资源共享、优势互补、业态共兴的发展格局，推动了“露营+咖啡”从节庆爆款体验，稳步走向常态化运营、品牌化打造、产业化发展。 此次嘉年华最大的亮点，就是延边文旅立足市场新需求，大胆做优本土化创新，让新潮文旅真正扎根山野、贴近群众。活动精心打造的露咖装备工坊、移动咖啡馆、晨咖夜酒驿站等特色场景，打破了山野旅游“白日热闹、夜晚冷清”的局限，形成了“日间山野品咖寻趣、夜间星空休闲漫游”的全时段体验闭环，让露营不止于休憩，更兼具自然野趣与精致质感。
C | 依托延边优质物产与独特民俗底蕴，本次活动解锁满满的“延边味道”。创意研发的冻梨美式、苹果梨咖啡、打糕咖啡、米酒卡布奇诺等专属特色饮品，将本土特色食材与新潮咖啡工艺巧妙融合，让人耳目一新。“咖啡+烧烤”“咖啡+民俗小吃”的创新搭配，碰撞出山野休闲的独特烟火风味。同步开展的咖啡手作体验、全民冲煮大赛、达人实操分享等互动活动，让游客从“旁观者”变为“参与者”，真正让新潮业态落地延边、融入延边、特色出圈。
D | 文旅相融、虚实联动，让山野风景真正转化为消费动能。
E | 山野律动音乐派对、星空主题观影、趣味闯关打卡等轮番上演，层层丰富着沉浸式的游玩体验。
F | 现场开设10个云端直播间，全天候推介延边山野风光与特色好物，线下露营装备、农特产品、咖啡文创等集中展销，构建了“线下体验聚人气、线上传播扩声量、双向联动促增收”的全新文旅消费模式。 与此同时，非遗民俗与潮流场景双向赋能、美美与共。“帐篷上的美术馆”创意亮相，将朝鲜族民俗艺术、非遗文化搬进山野营地，让醇香咖香、烂漫山野与传统文化温柔邂逅，实现新业态自带颜值、新场景饱含底蕴、新消费富有温度。 从“看山看水” 到“沉浸式体验” 从单一观光到多元业态 延边文旅以小切口做好大创新 将持续探索“露营+” 多元融合路径 不断培育文旅新场景 新业态、新热点 持续擦亮延边文旅特色品牌 助推全州文旅产业高质量发展 焕发全新活力 返回，查看更多。
G |
Current article:http://ygy92b.yinkataizengquge.bond/9nzpk/eqxh9l.html
Published on:04:30:37
